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sacred sexuality

Part 1 - Pathways

A-Seeker

Table of Contents

B-Seer

Table of Contents

C-Belover

Table of Contents

Part 2 - Resources

Table of Contents

 

1. Sourced in the Emotion of Dreadful Fear

For the Secularist, when the State began to work on the atom bomb, his social and cultural allegiance had to be to the State. No matter how wrong he might have considered the State’s action, the Secularist, as a social actor, is compelled by reasoning that “my country right or wrong, my country!” As a collective, there is nothing higher than the State, and there are no laws higher than the laws of the land.

There is no “secular faith” or “secular scripture” so there is no way for the individual or group to become secular other than by stating that one is secular. In contrast to religious believers who can be accused of heresy or ex-communicated or de-frocked, no such “de-secularization” process exists since there is no ritual of secular initiation which is comparable to a religious rite of initiation such as Christian Baptism.

Secularists teeter on the edge of being nihilists (that is, believers in nothing and no-meaning) to being existential “secular humanists” (that is, being “as human” as one can be in the moment). Secular humanism is buoyed by hope and optimism. While avoiding fantastic utopian dreams, for example, of a Kingdom of God or even a Peaceable Kingdom here on Earth, Secularists hold that humans could create a secular utopia—this was Communism's vision as well as that of a wave of utopian socialist community experiments in America. In this tradition, Americans proclaimed a New Deal and a Great Society—which would make real the Declaration of Independence's implied promise of everyone receiving the benefits of "Life, Liberty and the pursuit of Happiness."

Most Secularists, following the general principles of the National Secular Society, would consider the Earthfolk story to be just unredeemed supernaturalism induced by hyper-emotionalism. They would peer at the Mushroom Cloud and simply conclude that humanity can make mistakes, but ones which can be undone if reasonable people sit down together. However, while they would accept the Earthfolk insight that people live in dreadful fear and terror, they would argue that people can as likely live in a world where humans collectively seek to live freely and pursue their own happiness.

Continue—Fear

 

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